Hymns for Mass – Press Here

FIRST READING (This is the blood of the covenant that the Lord has made with you.)

A reading from the Book of Exodus (24:3-8)

When Moses came to the people and related all the words and ordinances of the Lord, they all answered with one voice, “We will do everything that the Lord has told us.” Moses then wrote down all the words of the Lord and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel. Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the Lord, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, “All that the Lord has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the Lord has made with you in accordance with all these words of his.” —The Word of the Lord.

R. Thanks be to God.

RESPONSORIAL PSALM (116:12-13, 15-16, 17-18)

R. I will take the cup of salvation, and call on the name of the Lord. (Ps 116:13)

Or Alleluia.

How shall I make a return to the Lord for all the good he has done for me? The cup of salvation I will take up, and I will call upon the name of the Lord. (R)

Precious in the eyes of the Lord is the death of his faithful ones. I am your servant, the son of your handmaid; you have loosed my bonds. (R)

To you will I offer a sacrifice of thanksgiving, and I will call upon the name of the Lord. My vows to the Lord I will pay in the presence of all his people. (R)

SECOND READING (The blood of Christ will cleanse our consciences.)

A reading from the Letter to the Hebrews (9:11-15)

Brothers and sisters: When Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.

For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. —The Word of the Lord.

R. Thanks be to God.

(Long Form)

SEQUENCE (Lauda Sion)

The sequence Laud, O Zion (Lauda Sion), or the shorter form beginning with the verse Lo! the angel’s food is given may be sung optionally before the Alleluia.

Laud, O Zion, your salvation,

Laud with hymns of exultation,

Christ, your king

And shepherd true:

Bring him all the praise you know,

He is more than you bestow.

Never can you reach his due.

Special theme for glad thanksgiving

Is the quick’ning and the living

Bread today before you set:

From his hands of old partaken,

As we know, by faith unshaken,

Where the Twelve at supper met.

Full and clear ring out your chanting,

Joy nor sweetest grace be wanting,

From your heart let praises burst:

For today the feast is holden,

When the institution olden

Of that supper was rehearsed.

Here the new law’s new oblation,

By the new king’s revelation,

Ends the form of ancient rite:

Now the new the old effaces,

Truth away the shadow chases,

Light dispels the gloom of night.

What he did at supper seated,

Christ ordained to be repeated,

His memorial ne’er to cease:

And his rule for guidance taking,

Bread and wine we hallow, making

Thus our sacrifice of peace.

This the truth each Christian learns,

Bread into his flesh he turns,

To his precious blood the wine:

Sight has fail’d,

Nor thought conceives,

But a dauntless faith believes,

Resting on a pow’r divine.

Here beneath these signs are hidden

Priceless things to sense forbidden;

Signs, not things are all we see:

Blood is poured and flesh is broken,

Yet in either wondrous token

Christ entire we know to be.

Whoso of this food partakes,

Does not rend the Lord nor breaks;

Christ is whole to all that taste:

Thousands are, as one, receivers,

One, as thousands of believers,

Eats of him who cannot waste.

Bad and good the feast are sharing,

Of what divers dooms preparing,

Endless death, or endless life.

Life to these, to those damnation,

See how like participation

Is with unlike issues rife.

When the sacrament is broken,

Doubt not, but believe’tis spoken,

That each sever’d outward token

doth the very whole contain.

Nought the precious gift divides,

Breaking but the sign betides

Jesus still the same abides,

still unbroken does remain.

Lo! the angel’s food is given

To the pilgrim who has striven;

See the children’s bread from heaven,

which on dogs may not be spent.

Truth the ancient types fulfilling,

Isaac bound, a victim willing,

Paschal lamb, its lifeblood spilling,

manna to the fathers sent.

Very bread, good shepherd, tend us,

Jesus, of your love befriend us,

You refresh us, you defend us,

Your eternal goodness send us

In the land of life to see.

You who all things can and know,

Who on earth such food bestow,

Grant us with your saints, though lowest,

Where the heav’nly feast you show,

Fellow heirs and guests to be.

Amen. Alleluia.

(Short Form)

SEQUENCE (Lauda Sion)

Lo! the angel’s food is given

To the pilgrim who has striven;

See the children’s bread from heaven,

which on dogs may not be spent.

Truth the ancient types fulfilling,

Isaac bound, a victim willing,

Paschal lamb, its lifeblood spilling,

manna to the fathers sent.

Very bread, good shepherd, tend us,

Jesus, of your love befriend us,

You refresh us, you defend us,

Your eternal goodness send us

In the land of life to see.

You who all things can and know,

Who on earth such food bestow,

Grant us with your saints, though lowest,

Where the heav’nly feast you show,

Fellow heirs and guests to be.

Amen. Alleluia.

GOSPEL ACCLAMATION (Jn 6:51)

R. Alleluia, alleluia.

I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever. (R)

GOSPEL (This is my body. This is my blood.)

A reading from the holy Gospel according to Mark (14:12-16, 22-26)

On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, Jesus’ disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.

While they were eating, Jesus took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” Then, after singing a hymn, they went out to the Mount of Olives. —The Gospel of the Lord.

R. Praise to you, Lord Jesus Christ.

Prayers

Celebrant:  By offering himself for us, Jesus bound us to the Father in a new and everlasting covenant. As we renew the covenant by offering the same sacrifice of his Body and Blood at the altar, let us intercede in prayer to the Father through him for our needs and those of the Church.

READER: For the Church offering this sacrifice of adoration, that all members may be strengthened for priestly work in the world, (Pause) LET US PRAY TO THE LORD.

READER: For our government and nation that this sacrifice of praise we offer may help all citizens to look to God with gratitude, (Pause) LET US PRAY TO THE LORD.

READER: For young people, especially the youth of our parish, that our sacrifice of intercession may gain more vocations to priestly service and the religious life, (Pause) LET US PRAY TO THE LORD.

READER: For this community gathered today, that we may receive our Lord Jesus worthily, frequently, and reverently, (Pause) LET US PRAY TO THE LORD.

READER: [SMC only: For the repose of the soul of J. NG for whom this Mass is offered, and] For our departed brothers and sisters, that this sacrifice of atonement may free them and bring them into glory, (Pause) LET US PRAY TO THE LORD.

CELEBRANT: Merciful Father, grant the petitions we make as we are one in celebrating the holy mystery of the body and blood of Christ your son, who lives and reigns for ever and ever. (all) AMEN.